Strong's Greek
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... Bible Strong's Greek 1329 1329. dierméneuó Strong's Concordance dierméneuó: to explain thoroughly, by impl. to translate Original Word: διερμηνεύω Part of Speech: Verb Transliteration: dierméneuó Phonetic Spelling: (dee-er-main-yoo' o) Definition: to explain ...
https://biblehub.com/greek/1329.htm
... Bible Strong's Greek 1285 1285. diasapheó Strong's Concordance diasapheó: to make clear, explain fully Original Word: διασαφέω Part of Speech: Verb Transliteration: diasapheó Phonetic Spelling: (dee-as-af-eh' o) Definition: to make clear, explain ...
https://biblehub.com/greek/1285.htm
... Bible Strong's Greek 1328 1328. dierméneutés Strong's Concordance dierméneutés: an explainer, an interpreter Original Word: διερμηνευτής, ου, ὁ Part of Speech: Noun, Masculine Transliteration: dierméneutés Phonetic Spelling: (dee-er-main-yoo-tace') Definition: ...
https://biblehub.com/greek/1328.htm
... ep-ee-loo' o) Definition: to loose, to solve Usage: I loose, release; I solve, settle, explain, interpret, decide. HELPS Word-studies Cognate: 1956 epilýō (from 1909 /epí, "on, fitting ...
https://biblehub.com/greek/1956.htm
... Transliteration: phrazó Phonetic Spelling: (frad' zo) Definition: to show forth, tell Usage: I declare, explain, interpret. HELPS Word-studies 5419 phrázō – to explain (interpret), especially to use additional aids to bring ...
https://biblehub.com/greek/5419.htm
... (a ) I put out or expose a child, (b ) mid: I set forth, expound, explain. NAS Exhaustive Concordance Word Origin from ek and tithémi Definition to set forth, fig. to declare NASB Translation ...
https://biblehub.com/greek/1620.htm
... the root, oigō) . NAS Exhaustive Concordance Word Origin from dia and anoigó Definition to open up completely NASB Translation explaining (2 ), opened (5 ), opens (1 ) . Thayer's Greek Lexicon STRONGS NT 1272: ...
https://biblehub.com/greek/1272.htm
... "to lead by showing priority") – properly, lead out completely (thoroughly bring forth), i.e. explain (narrate) in a way that clarifies what is uppermost (has priority) . [ 1834 (eksēgéomai) ...
https://biblehub.com/greek/1834.htm
... to be understood. NAS Exhaustive Concordance Word Origin from dus- and herméneuó Definition hard of interpretation NASB Translation hard to explain (1 ) . Thayer's Greek Lexicon STRONGS NT 1421: δυσερμήνευτος δυσερμήνευτος, δυσερμηνευτον (ἑρμηνεύω), hard to ...
https://biblehub.com/greek/1421.htm
... (see παραβολεύομαι), Hebrews 11:19 (Hesychius ἐκ παραβολῆς. ἐκ παρακινδυνευματος); others with less probability explain it, in a figure, i. e. as a figure, either of the future general resurrection of ...
https://biblehub.com/greek/3850.htm
... Transliteration: herméneuó Phonetic Spelling: (her-mayn-yoo' o) Definition: to interpret Usage: (a ) I translate, explain, (b ) I interpret the meaning of. NAS Exhaustive Concordance Word Origin from Hermés Definition to interpret NASB ...
https://biblehub.com/greek/2059.htm
... or argumentative force of the particle, for (Latinnam,enim; German denn); or some previous declaration is explained, whence γάρ takes on an explicative force: for, the fact is, namely (Latinvidelicet, German nämlich ...
https://biblehub.com/greek/1063.htm
... which use are not found in the N. T.), whose use in the N. T. is explained at length by Winers Grammar, 18-20; Buttmann, 85 (74ff); (Green, p. 5ff ...
https://biblehub.com/greek/3588.htm
... : τίνι παραβολήν, Matthew 13:24, 31 . Middle, to set forth (from oneself), to explain: followed by ὅτι, Acts 17:3 . 2. Middle, "to place down (from oneself ...
https://biblehub.com/greek/3908.htm
... 4. it is joined to terms which are repeated with a certain emphasis, and with such additions as tend to explain and establish them more exactly; in this use of the particle we may supply a suppressed negative clause and give ...
https://biblehub.com/greek/1161.htm
... . ἐλπίδος μεγάλης γίνεσθαι Plutarch, Phocylides, 23, 4)); προφητεία ἰδίας ἐπιλύσεως οὐ γίνεται no one can explain prophecy by his own mental power (it is not a matter of subjective interpretation), but to explain it ...
https://biblehub.com/greek/1096.htm
... Lexicon STRONGS NT 814: ἀτάκτως ἀτάκτως, adverb, disorderly: 2 Thessalonians 3:6 ἀτάκτως περιπατεῖν, which is explained by the added καί μή κατά τήν παράδοσιν ἥν παρέλαβε παῥ ἡμῶν; cf. 2 Thessalonians 3:11 , ...
https://biblehub.com/greek/814.htm
... :6 , 11 ; Mark 8:15 ; Luke 12:1 , which fig. Matthew 16:12 explains of the teaching of the Pharisees, Luke, the passage cited more correctly (definitely?) of their hypocrisy ...
https://biblehub.com/greek/2219.htm
... rock, and πέτρος, a detached but large fragment, as important for the correct understanding of this passage; others explain the different genders here as due first to the personal then to the material reference. Cf. Meyer, Keil ...
https://biblehub.com/greek/4073.htm
... , p. 151), κραιπαλης, ἡ (from ΚΡΑΣ the head, and πάλλω to toss about; so explained by Galen and Clement of Alexandria, Paedag. 2, 2, 26 and Phryn. in Bekker, Anecd ...
https://biblehub.com/greek/2897.htm
... : 1 Corinthians 15:8 , where Paul likens himself to an ἔκτρωμα, and in 1 Corinthians 15:9 explains in what sense: that he is as inferior to the rest of the apostles as an immature birth comes short ...
https://biblehub.com/greek/1626.htm
... . for לֹא, אַיִן, אֵין; a particle of negation, not (how it differs from μή has been explained in μή, at the beginning); it is used: 1. absolutely and accented, οὐ, nay ...
https://biblehub.com/greek/3756.htm
... all-around; closely observe with a sweeping (encompassing) look and with high personal involvement (self-interest) . [This explains why 4017 (periblépō) is always in the Greek middle voice which accents the personal concern – like the movement ...
https://biblehub.com/greek/4017.htm
... ἀγαθός ἀγαθός, (ή , (akin to ἄγαμαι to wonder at, think highly of, ἀγαστός admirable, as explained by Plato, Crat., p. 412 c. (others besides; cf. Donaldson, New Crat ...
https://biblehub.com/greek/18.htm
... former passage, Matthew 2:3 , the unusual coupling of the feminine πᾶσα with the neuter plural Ἱεροσόλυμα is easily explained by the supposition that the appellative idea, ἡ πόλις, was in the writer's mind; see Fritzsche and Bleek ...
https://biblehub.com/greek/2414.htm
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